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Bibliothèque
Plus de 13 000 extraits des grands maîtres de la tradition soufie.
« Preserved Tablet is brought forward with the record of all the deeds, when Hell is displayed and Paradise is brought near, and humanity stands before the Lord of the Worlds, Hell will heave a sigh that will cause every o… »
« Hajj (the Pilgrimage), 6, 7, 24 n68, 77, 132 and n9, 282 n1. See also Pilgrimage al-Ḥakīm (the Wise), 241. See also name(s), of God ḥāl pl. aḥwāl (state, state of being, situation), l, lvi n256, 39 n155, 86, 87 n19, 89,… »
« others. Rather, veracity is that a person feels in his innermost secret (sirr) that there is no one on the face of the earth from whom God has demanded servanthood besides him. Furthermore, his hope is his fear,9 and his… »
« azaliyya bi-azaliyya (eternity, with Eternity itself), xxxvi n143, 287, 290 ʿaẓama (majesty, sublimity, greatness), of God, xxxii, 107, 186 n3, 190. See also attributes, of God al-ʿAzīz (Almighty), 175. See also name(s),… »
« al-ʿAzīz b. Aḥmad Dihlawī, Bustān al-muḥaddithīn, trans. Aisha Bewley as The Garden of the Hadith Scholars (London, 2007); EI2; EIr; Ghazzālī, Iḥyāʾ ʿulūm al-dīn; Feras Hamza and Sajjad Rizvi (eds.), An Anthology of Qurʾ… »
« (bayyina) from his Lord adheres to following the established ways of the Prophet (sunan). His words, Exalted is He: [47:19] Know, then, that there is no god but God… He said: All people are dead except those who know (ʿu… »
« their constancy in the state of faith in God, as truth (ḥaqq). Then He accorded superiority to the believers due to their knowledge [or gnosis, maʿrifa],158 saying, those who believe love God more ardently. This is due t… »
« Ibn ʿAbbās has said in another report, ‘Nūn is the fish upon which rest the worlds (arḍūn),⸣ 3 what they inscribe is the deeds of the children of Adam which the recording angels have written down.’4 ʿUmar b. Wāṣil said:… »
« Abū al-ʿĀliya, Rufayʿ b. Mihrān al-Riyāḥī (d. 92/710). A prominent narrator and Qurʾān reciter from among the generation of Followers in Basra. Abū ʿAmr b. ʿAlāʾ (d. 154/771). An important Basran philologist and reciter… »
« 10 and n4, 13 n11, 51, 155, 269 wird pl. awrād (devotion(s), customary rite(s)) 201 and n6. See also dhikr (remembrance); prayer wisdom (ḥikma), xvii, xviii, xxx, xliii, lix, 21, 119 n1, 267 capital of, in three things,… »
« for the person who is in a state of the direct witnessing of face-to-face encounter (ʿiyān al-kifāḥ) is the veil of servanthood (ʿubūdiyya), though in effect, all veils were removed at that moment. See above, the comment… »
« His words, Exalted is He: [72:1] Say, ‘It has been revealed to me that a company (nafar) of jinn listened, then said, “We have indeed heard a marvellous Qurʾān, He said: They were nine in number and had proceeded from Ye… »
« of Resurrection. Then he [Sahl] recited: Then on that Day you will assuredly be questioned about the comforts [of the world]. 1 These all being parts of the lamp. See above Tustarī’s commentary of Āyat al-Nūr (The Ligh… »
« have any oil with which to light the lamp.’ He said: Then he wept for joy and continued to do so until morning saying, ‘O God! Does someone like me get left without supper and without light? O Master, which of my hands w… »
« He abhors it, and this abhorrence (maqt) is manifested through His abandoning it (tark) [the heart] along with [that person’s] soul.22 The heart is not owned by anyone except God most High, and it does not obey anyone ex… »
« given him guidance concerning the two paths? 5 Sic in both the published edition and all the MSS. Possibly it could mean either: He [God] showed them the way of submitting the management [of their affairs] to Him (this b… »
« nor of a praiseworthy end except through Your aid’. 8 Ḥusn also has the meaning of beauty, because what is good is fair and beautiful. 9 By not having any innovation, he would be conforming to the Sunna. »
« 5 Tirmidhī, Nawādir al-uṣūl, vol. 3, p. 86; Tirmidhī, Sunan, ‘Kitāb Tafsīr al-Qurʾān’; Ṭabarānī, al-Muʿjam al-awsaṭ, vol. 3, p. 312 and vol. 8, p. 23. Firāsa often manifests itself as a form of ‘physiognomy’, the ability… »
« Tafsīr al-Tustarī 324 Abū Ḥāzim, Salama b. Dīnār al-Madanī (d. 140/757). A scholar and jurist of Medina. Said to be of Persian origin, he is held to have lived a devout and ascetic life and is counted among the second ge… »
« Tafsīr al-Tustarī 36 whoever learns the Qurʾān in his youth, it mingles with his flesh and blood.132 And surely the Fire cannot touch a heart which contains the Qurʾān, nor a body which avoids that which it prohibits (ma… »
« f. 205b does not have either the lā or the illā. 25 i.e. it is something that is between God and the one who remembers Him, and to which the angels are not privy. »
« (ḥaqq nafsihi), that which he owes to the knowledge (ʿilm) that is between him and his Lord, and that which he owes to the intellect (ʿaql). Let whoever has the ability fulfil what he owes to his self and what he owes to… »
« 1 The outer meaning would indicate that the gardens and springs are rewards in the Hereafter, but by saying ‘in this world’ Tustarī has, in its inner interpretation, extended the reward for mindfulness of God to life in… »
« His words, Exalted is He: [103:1] By Time! (wa’l-ʿaṣr)1 That is: ‘By the Lord of time (Rabb al-dahr).’2 It has also been said [that He meant] ‘By the afternoon ⸢prayer⸣.’3 [103:2] Verily man is in [a state of] loss, This… »