۞

« Jāmiʿ al-bayān, and this is how Tustarī has understood it here. According to Qushayrī (Laṭāʾif, vol. 3, p. 173), amāna is upholding what is obligatory according to the principles (uṣūl) and applications (furūʿ) [of fiqh], or it is tawḥīd in faith (ʿaqdan) and keeping the limits (ḥifẓ al-ḥudūd) in endeavours (jahdan). Maybudī, however, interprets the trust to be love, for which see Kashf al-asrār, vol. 8, p. 101. 220 »